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Art, culture, and generational boundaries

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The dividing line between any two generations is of necessity going to be fluid -- it will never be a hard line. There will be a period of at least a couple of birth years around that potential border in which some people will identify more with the generation that’s come before and some people will feel more affinity with the generation just starting to be born. So pinning down the first birth year of Generation X is problematic. I’ve been thinking it probably isn’t earlier than 1960... and now a few things I’ve encountered recently are suggesting to me that it probably isn’t earlier than 1961.

First, there was a fascinating article about Bono, the rock star turned political and social activist, in The New York Times Magazine a few weeks ago, that described him as "messianic," which seems to me to be a pretty fair and not at all exaggerated description, at least in the context of the article, which went into great detail about the enormous and positive influence he has been wielding in world politics of late. And the first thing I thought when I read that was, Generation X can and will be called a lot of things, but "messianic" ain’t never gonna be one of them. So I started thinking that the likes of Bono are the last gasps of the spiritually attuned Baby Boom, and he was born in early 1960.

And there’s Neil Gaiman, born in late 1960. I interviewed him recently, and asked him whether he considers himself a geek, and how he responded sounded to me a lot like what I consider a geek to be -- culturally and creatively connected to the world, intellectually interested in a wide variety of subjects -- but not a lot like Generation X. (I remember him mentioning something about approaching the new punk-rock movement as an adult in the mid 1970s, which doesn’t sound like an Xer thing, but it’s not in the transcribed interview I posted -- I had some trouble with my tape recorder and had to rely on another intereviewer at the roundtable for the transcription, and I’m really kicking myself now for being such a mechanic dork with the damn recorder...)

Clooney_1

So, here’s two creative and connected types, both born within months of each other in 1960, and neither sounds like an Xer -- they sound like Boomers. And then there’s George Clooney, born only six months after Gaiman, in May 1961, who talks like an Xer. I met him recently at a press event for his new film Good Night, and Good Luck. -- which I’m ready to call one of the harbingers of the new golden age of Gen X Hollywood I’ve been talking about -- and I listened to him talk about growing up in a newsroom, a rugrat under the feet of his journalist father and his coworkers... and boy, isn’t that kind of benign neglect and early introduction to the adult world prototypical of Xer childhoods. Clooney is also very snarky and derisive of his own superfame: he wasn’t actually planning to be in the film (he plays Murrow’s equally legendary CBS producer, Fred Friendly), which he cowrote (with Grant Heslov) and directed, but, as he said, "It’s a black-and-white $7 million film starring David Strathairn -- they [the Hollywood money guys] made sure I was gonna be in it somewhere." But you have to imagine that said with a self-deprecating shrug, as if to say, Hey, look, if it takes trading on the sexiest-man-alive thing to get the damn movie made, that’s fine. Clooney, like all pragmatic Xers, does what needs to be done to finish the job. (And like many Xers, famous or not, Clooney is very funny and doesn’t take himself too seriously, but under all that exterior charm is something sorta sad and melancholy. I was in the same room as George freakin' Clooney, whom I find immensely attractive, not just physically but intellectually, and I didn’t go weak in the knees or swoon or get tongue-tied -- my first and dominant reaction was, as incomprehensibly different as my life and experience are from his, a strange feeling of kinship, like I really understood what he was coming from creatively and philosophically.)

Maybe there’s some cultural factor at work: Clooney is American, born in the Midwest, while Gaiman and Bono are, respectively, English and Irish. But it’s something I’m going to be keeping an eye on, this possible Boom-Xer border between 1960 and 1961.

3 Comments

The way I interpret the Boom/Xer/etc typology is as shorthand for a collection of traits; as such, it doesn't make much sense to globally tie them to a date range. So say the Xer traits became more common in people born (say) after 1961, while the Boomer traits became less common. That doesn't mean that there were no Boomers (in this sense) born after 1961, and there may have been folks with strong Xer traits born in the late '50s, too.
You're right, of course, Mark, which I was sort of trying to get at in the posting. But much of what shapes generational traits are not one's individual personality traits but the larger outside social and cultural forces that impact and affect you growing up. That's what the generational theory hangs on: If Event X (say, a presidential assassination, for instance) happens when you're 10 years old, it's going to affect you far differently than if you were 20 years old at Event X. And if Event X is something that prompts the adults to start treating kids differently (say, an avian flu pandemic that closes down schools for months at a time), then Event X is going to have an even greater impact on one particular block of people (in this case, school-age kids) regardless of their own individual personalities. So that's why there's some wiggle room in the generational borders, but not a lot. And that's why despite the fact that "hippy-ish" people may exist in all generations, there isn't going to be a society-wide hippy movement in the 2010s -- the cultural forces that fostered the one in the late 60s and early 70s just aren't in force again now. (But wait 50 years, and we'lll have another Summer of Love, or something like it in spiritual and rebellious power.)
I generally tend to see the 1960-65 period as a rather fuzzy, cuspish borderland in generational terms (e.g., when growing up, the older, cooler kids they'd look up to would be Boomers.) And I think there may well be cultural differences at work, too, in how closely the rest of the Anglosphere matches (or doesn't match) U.S. generational patterns. Strauss and Howe trace them back to old England, but by the 20th century, there might be a lot more divergence.

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I'm MaryAnn Johanson, writer and editor, and this is my scratch pad, idea-jotter-downer, portfolio and resume, and general hang-out blog.

• film/TV/pop culture critic at FlickFilosopher.com
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